A man robs a bank. How does the governor of his state and the bank president feel about this guy? The bank president is extremely upset. He wants to tear that man to pieces. In contrast, the governor of the state is not angry like the bank president. As a matter of fact, what if the governor or the police magistrate or the judge knows the man who was the robber? They might even like the guy. But when a man has broken the law, the state is opposed to him. It's a judicial wrath.

Judicial wrath. That means that man can't vote, run for office, and can't buy or sell or set up a business. He's under a ban. There is a settled opposition of the state to him until the debt is paid. And if you're a judge or the governor and you know the robber, you don't have to have any vindictive feelings, but you are opposed to him.

When the Bible talks about the wrath of God, it's talking about God's settled opposition to evil. The way the government has to oppose the law breaker until the debt is paid. The judge might say, “Oh, I hate to see what this poor guy has done to himself. I knew his family. I knew his father. He's robbed the bank. How awful. But we have to uphold the law, otherwise we won't even have a society here. I am opposed to you. I'm after you. I'm pressing you.”

That is what the Bible says is the wrath of God. It's a settled opposition. We were all built by him. We were all created by him. We owe him everything. We should dedicate everything to him. We want to go and live our own lives, our own way. We want to be our own masters. That's wrong. That's law breaking. And God is opposed to us until the debt is paid. God's wrath isn't crankiness. It arises out of a love of truth. It arises out of a love of righteousness, of standards.