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Power in the Pulpit

We have the great responsibility to be different from the world.

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Mark Meynell

January 11, 2016  10:19am

(pt3) Finally, there is a whole load more on this in my A WILDERNESS OF MIRRORS and so can only point you towards that. Also Andy Crouch's book PLAYING GOD is excellent for these questions. Thanks again for your comments!

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Mark Meynell

January 11, 2016  10:18am

(Pt2) Furthermore, he would be unflinching about the command to repent (eg Acts 17) because that is what God has said. It's not up for debate, dialogue or negotiation. There IS something declarative about that. Of course, he would still debate, dialogue and perhaps negotiate, for days on end if needed. But the gospel charge was unalterable. Does that mean local church ministry must resemble a Spurgeon or Lloyd-Jones or Edwards etc...? Of course not. God raises up the right people for times and places. I certainly prefer plural leadership, for many of the reasons in the article. My concern here is not simply that we have to have a rigid polity or leadership structure - only that we take care to analyse the strengths and weaknesses of our particular model from the basis of how it helps or hinders Christlike power-use. We can't naively abandon authority or power. It is a neutral thing. We must avoid abusing it, but make the most of it for others' flourishing. Like Jesus, like Paul.

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Mark Meynell

January 11, 2016  10:06am

Hi Tim Thanks for your comments. I do get where you're coming from and am all too aware of the inevitably contextual nature of all ministry - we must all face the legacy and culture of our own church inheritance, and measure them against the benchmark of God's word. So what we call 'pulpit ministry' is quite possibly unrecognisable to the first Christians. Having said that, the picture is more complex. And even if it is missing (in my view only if narrowly defined), that doesn't get us far. But there's more - isn't the Sermon on the Mount, for one, the bullet point notes of what seems to be a monologue? When he taught, he taught as 'one with authority, not like the scribes' simply because he never leant on previous interpreters... hence 'BUT I SAY..." - Paul himself would lecture, AND debate/dialogue with people - he had the flexibility to use all kinds of communication styles... communicating the gospel was the end, with its inherent authority, regardless of the means...

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Frank Lattimore

January 07, 2016  3:18pm

Great article. Preaching goes back to the OT, Ezra, Nehemiah, etc. Taking the Word and explaining it. And I do believe that Paul did receive offerings as he said "do not muzzle the ox while it is treading" and similar phrases. I think some are jealous of others who have long stays in pulpits or large congregations that appear each week to listen. A good article that reminded me to pray the prayer of CHS "God be merciful to me a sinner" as I stand to preach. Let us be loving servants to call the people listening with the help of the Holy Spirit to change and be like Jesus.

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Tim

January 04, 2016  6:40pm

Jesus certainly was the greatest preacher ever. He never lectured in strict one way communication that we can prove. (If you have it share it with me.) He never preached in perpetual dependency week after year after decade to the same folks (Luke 6:40) He entrusted his preaching to every disciple to reproduce. He never took a nickel from his students while he taught them. Neither did Paul. It's a stretch to go from "feed my sheep" to lecture my sheep assuming they are incompetent to ever feed themselves or others. There is an authority problem in the pulpit because God never asked for this strict, narrow routine in his church. Every believer is gifted but none are used in the pulpit hour except the pulpit crew. Every believer is a "royal priest" to "proclaim the glories..." but you have no confidence in them - even after you have lectured them for 20 years. Is it possible you are in a 1500 year old bubble of tradition? Traditions of men have abusive power. We're brothers. Let's talk.

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