Text:
Matthew 27:27-50
Topic:
How the Crucifixion was
riddled with irony
Introduction
Irony has the capacity to clarify an incident and express
what is important about it.
There are four ironies of the crucifixion of Christ.
The first irony of
the Crucifixion is the one who is mocked as king is King.
Jesus is given a mock crown of thorns and mocked as king,
but Matthew and his readers know that Jesus really is the King.
Jesus stood in the royal line of the Davidic king and told
parables about kings in reference to himself.
The second irony
of the Crucifixion is the one who is utterly powerless is transcendently
powerful.
Crucifixion was the worst means of execution, reserved for
slaves and rebels.
Bystanders insulted Jesus as he hung there: "Come down from
the cross if you are the son of God!"
Matthew 27:39
While Jesus was unimaginably weak, he was powerfully
bringing about the destruction and resurrection of the temple.
-
In an attempt to
explain what he means and does, Jesus told his disciples they must take up
their crosses and follow him.
Matthew 16:24
The third irony of
the Crucifixion is the one who can't save himself saves others.
Illustration:
Carson's son had a t-shirt
that depicted Jesus making a save as a soccer goalie above the message "Jesus
saves." Carson felt this was in bad taste, but it raised an interesting
question: What does to save mean in our culture?
Everything Jesus does is for the purpose of saving people
from sin.
The reason Jesus could not save himself is that he came to
do his Father's will.
The fourth irony
of the Crucifixion is the one who cries out in despair trusts God.
Jesus's cry reflected his deepest awareness of his
abandonment and his judicial bearing of our sin.
-
Jesus suffered like he
did so we wouldn't have to.
Illustration: At the end of Elizabeth Barrett Browning's poem "Cowper's
Grave" about the depressive William Cowper, she quotes Christ as saying, "My
God, I am forsaken!" Hereby she illustrates that Jesus died so Cowper wouldn't
have to.
Printer view
back to top
