Introduction:
· Illustration: William Cowper’s “There Is a Fountain Filled with Blood,” has the stanza: “When this poor lisping, stammering tongue lies silent in the grave, Then in a nobler, sweeter song I’ll sing thy power to save!”
· We were created by God for the worship of God.
-Psalm150:6
· Even beyond the life of our bodies, our eternal souls will resound to his praise!
· Prayer and preaching will not be needed in heaven.
· Our occupation in heaven will be eternal praise for our gracious God and King.
· Revelation provides a vivid picture of eternal worship.
Note the door in heaven (v. 1).
· Doors are important in the imagery of the book.
-Revelation 3:8; Revelation 3:20
· John was about to see worship in the future eternity.
Note the throne in heaven (vv. 2–3).
· Throne is a key word in this book of prophecy, occurring forty-six times.
· The throne represents God’s sovereignty, his rule, his control.
· God was “like a jasper,” representing the dazzling glory of God.
-Romans 21:11
· God’s appearance was like “a sardine stone”—dark red in color to represent the blood of Christ or his wrath.
· A rainbow reminded John that a covenant-keeping God was still on the throne.
Note the elders in heaven (v. 4).
· The twenty-four elders are clearly representative of the body of Christ, the church—us!
· They are “clothed in white robes,” and only believers are so clothed.
-Revelation 3:5
· They “had crowns of gold on their heads,” the crown of victors.
-1 Corinthians 9:25; 2 Timothy 4:8
· The elders sing “redeemed us,” and only believers are redeemed.
Note the worship in heaven (vv. 5–11).
· John’s vision of lightning, thunder, and voices is not unlike what Israel saw when God’s presence was with Moses on Sinai.
· The “seven lamps of fire” are “seven Spirits of God,” representing the presence of the Holy Spirit, not seven different spirits.
· Without rest, the four “living creatures” give praise to God.
· The elders realize that God alone deserves the victor’s crown.
-Revelation 5:9–14.
In worship, John glimpsed the true reality.
· John of Revelation is the John of the Gospels.
· In another sense, the John of Revelation is not at all like the John of the Gospels.
· Very much happened to John, the final disciple, over the years.
· While the other apostles were charged with the martyrdom of death, John faced the martyrdom of life.
· Exiled John, with a pastor’s heart, longs for his people.
· John worships, and in worship he hears the voice of “One like the Son of God.”
· John, more than anyone else at that time knew the Son of God!
· In a time of worship, John saw Jesus and was allowed a glimpse of eternal worship.
· His temporary reality was eclipsed by the ultimate reality of eternity.
In worship, we glimpse true reality.
· We are constantly bombarded by the reality of today, but we feel empty inside.
· This present reality is painful, even for dedicated believers.
· If you were honest, you might say, I just don’t feel like worshiping God today.
· In worship, we see things as they really are, not as they appear to be.
· This present reality is passing; the eternal reality we glimpse in Revelation 4 is sure.
-Illustration: Steven Covey writes, “We are not human beings having a spiritual experience. We are spiritual beings having a human experience.”
· We must choose the reality to live in: temporary or eternal, material or spiritual?
-Romans12:2
· Worship renews us, as God touches our minds and hearts.
· God focuses us on what is more real than the breath in our lungs or the words on our tongues.
· Even when our bodies lie silent in the grave, we’ll still sing. We’ll sing a nobler, sweeter song in eternal worship of our God and King. |